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Inheritance Provisions in Pakistan

Inheritance provisions in Pakistan are based on religious affiliation. All people of sound mind, regardless of their nationality or residence, have the legal right to inherit property in Pakistan. However, what property someone is entitled to depends on whether the deceased was a Christian, Hindu, or Muslim.

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Inheritance Provisions in Pakistan

When it comes to Muslim inheritance, the rules and regulations vary depending on the sect or sub- sect of the deceased, such as Cutchi Memon, Khoja, Sunni or Shia. The court that presides over these matters is also decided based on the domicile of the deceased. If there is any dispute over this information, or if the domicile is unknown, then the court will preside based on where the property is located. For example, if the property is located in Pakistan, then a Civil District Court or High Court would be competent to handle any inheritance issues.

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National laws may apply to non-Muslims living outside of Pakistan

If a non-Muslim foreigner dies, and their national law states that the applicable inheritance law is that of the country where the deceased is domiciled, or the country where the deceased’s property is located, then the laws of that country will be applied in Pakistan. If a Hindu or Christian with assets in Pakistan died while living outside of Pakistan, then the courts in Pakistan would usually distribute the assets according to the provisions of the foreigner’s national inheritance law.

Muslims must follow Muslim Law, regardless of whether they live in Pakistan or not.

The courts in Pakistan can only apply Muslim inheritance law in the case of succession to the estate of a Muslim, regardless of the domicile or nationality of the deceased. If a Muslim citizen of Pakistan dies while domiciled in a foreign country, then the laws of his domicile cannot be applied to his estate in Pakistan. The Muslim Law of inheritance in Pakistan is based on intestate succession, which means that there is no concept of a will and all shares are distributed to legal heirs according to the law. The distribution of an inheritance among legal heirs is based on the closeness of the relationship between the heir and the deceased. Blood relatives have the closest ties, so they typically receive the largest shares. It's not possible to provide a simple summary of how these shares are distributed, because it depends on how many children, siblings, parents, and other relatives the deceased person had. Each case is different. It's not uncommon for a man's share of the inheritance to be twice that of a woman. Usually, any gifts given by the woman's fiancé are hers alone and her husband wouldn't have any legal claims to it, even after marriage. Once she's married, she's entitled to receive a marriage gift called "Mehar" which would be her own property. Under Muslim law, an heir's absolute interest in specific shares of their ancestor's estate vests immediately upon the ancestor's death, without regard to the time of distribution. Succession thus opens at the position prevailing at the moment of death of the ancestor. Additionally, "vested inheritance" may occur if, for example, an heir dies before distribution but was alive when the ancestor died; in this case, the share of their vested inheritance passes on to their own heirs. Personal property can be donated by a Pakistani Muslim during his or her lifetime. The decision cannot be challenged by anyone, including the legitimate heirs, after the death of the donor.

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FAQs

In Pakistan, inheritance laws primarily follow Islamic Sharia principles, dividing an estate among heirs according to fixed shares. Sons, daughters, spouses, and parents of the deceased are usually entitled to inherit, with male heirs typically receiving a larger share. Non- Muslim citizens follow their respective religious inheritance laws, and property division is managed by the civil courts in case of disputes.

Property in Pakistan is divided based on Islamic law, which assigns specific shares to each heir. Sons generally receive twice the share of daughters, and spouses, parents, and siblings also have designated shares. Distribution can vary depending on the family structure and the presence of close relatives, as per the Quranic guidelines for inheritance.

Yes, daughters have a legal right to inherit property under Islamic law in Pakistan. They typically receive half the share of what a son would inherit. If a woman has no brothers, she may inherit the full property share along with other eligible family members, such as parents or spouses.

Yes, inheritance can be challenged in Pakistan, usually in cases of disputes over the rightful heirs, share distribution, or allegations of forged wills. Heirs can file a case in the civil court to resolve such disputes. A lawyer can help ensure the process is fair and follows Pakistan’s legal inheritance provisions.

To transfer inheritance in Pakistan, legal heirs must first obtain a Succession Certificate from the court to claim movable assets (like bank accounts) or a Letter of Administration for immovable assets (like property). These certificates verify the rightful heirs and authorize the transfer of the deceased’s assets. Heirs must present necessary documents, such as the deceased's death certificate, family registration certificate, and CNICs of heirs, at the relevant land or bank authorities for final transfer.

A Succession Certificate is a legal document issued by a court that authorizes the legal heirs to claim movable assets of the deceased, like bank accounts, investments, or shares. It is essential in the inheritance process, as it establishes the heirs’ legitimacy and helps protect assets from unauthorized claims. Without a Succession Certificate, heirs may face delays or obstacles in accessing the deceased’s assets.

In Pakistan, if a person dies without a will, inheritance is automatically distributed according to Islamic law. The estate is divided among legal heirs based on fixed Quranic shares. If a will exists, it can only cover up to one-third of the estate, and the remaining two-thirds must be distributed according to Islamic inheritance laws.

A widow has a right to inherit from her late husband’s estate under Islamic law. If the couple had children, the widow receives one-eighth of the estate; if there were no children, she receives one-fourth. This share applies to all types of assets, whether movable or immovable. Widows are also protected under the law from being deprived of their rightful inheritance by other heirs.

Yes, an heir can choose to waive or gift their inheritance share to another heir in Pakistan, usually through a No Objection Certificate (NOC) or a gift deed. This waiver must be voluntary, documented, and registered with the relevant authorities to ensure it is legally binding. Any coercion or force to waive inheritance rights is illegal and can be challenged in court.

Inheritance disputes in Pakistan are resolved through the civil courts. Heirs may contest claims, provide evidence, and appeal if they believe their rights have been violated. A qualified property or inheritance lawyer can help navigate legal complexities and facilitate a fair division. Mediation and family meetings are also encouraged before going to court, as they can help reach an amicable solution.

Islamic inheritance law does not permit disinheriting any legal heir without legitimate reasons, as inheritance shares are pre-defined. However, a will can cover up to one-third of an estate and be distributed according to the deceased’s wishes. Beyond this limit, the estate must be divided according to Islamic laws, and no legal heir can be excluded from their entitled share.

Under Islamic law, adopted children do not have automatic inheritance rights in Pakistan, as they are not considered biological heirs. However, the adoptive parent can provide for them by allocating up to one-third of their estate through a will. If there are no biological heirs, some families may choose to gift property to adopted children during their lifetime.



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